Check It Out!

My friend Chris is a man with a great passion for the Gospel of Jesus Christ. He had a personal blog for some time, but recently purchased a web domain to be used for the advancement of the Gospel in Orange County. His purpose in doing this was to draw attention away from himself, and focus on the Gospel. In keeping with the Gospel-centered, rather than Chris-centered, approach, he has asked my friend Jon and I to join him in writing for this new endeavor. I am excited for the opportunities we will have in proclaiming the truth of the Gospel together through the written word. Please check it out at http://thegospelforoc.com/


If you are interested in reading Jon's personal blog as well, direct your little eyes to the right of the screen, and click on the link that says "Jon Chenot."

Fistfights With a Dream

And so we burned everything we owned. Because, who cares? And because why not? And because who are you? And because we don't need you. And because if we don't need you, you can't hurt us. So we learned to drink bitterness and eat disappointment, and every time you failed we feasted. And we wanted to tear down walls, because we thought if the roof collapsed, we would see the sky. And we did everything you said we couldn't, because who are you anyway? And who are we? And why do you care? And why do we? And if I knew who I was asking, I might get a better answer. And if i knew who I was fighting, I might strike a better blow. And because it felt better to swing than to sit, I kept on fighting. And you kept on failing. And we kept on eating and drinking. And we gave questions that couldn't be answered. And you gave answers that couldn't be questioned. And we stood in lines staring one another down, waiting for someone to blink. And we were sure. And you were sure. Yet we were right because we didn't blink.

So we began to get closer to the sky. To do this we tore down one wall at a time. First we tore down the wall of need. You gave us this wall. You gave us malls, and churches, and clothes, and ovens, and cars. And so we burned them, and tore them down. After that we could see the east. Next we tore down the wall of hurt. You told us hope, and ideas, and futures, but you never gave them to us. And when we tore down this wall we could see the north. Encouraged by our new view, we decided to take down the walls of God and laws both at once. God gave us laws, and hopes, and needs, and we had never seen him provide for any of those--so we knocked out both at once. But we should have knocked out the roof, which was made of fact, because when those two walls collapsed, the roof collapsed with them. And as I lay crushed into a hard reality under the weight of fact, I decided that bitterness did not quench, and disappointment did not fill, and that a staring contest is no way to settle an argument.

Who Do I Really Trust For Today?

The other day I was talking to a friend of mine about the dangers of people-pleasing, later I wrote this...

People-pleasing is bad for reasons far more important than the fact that it causes us to be over worked and over committed. When pleasing people is our primary concern we are walking in idolatry. I see two ways that this is true:
'
1) when I seek to please people I am making myself God. One reason I might have for pleasing people is the thought, "If I don't provide for them, no one will." Not only does this show a misunderstanding of how i relate to other people, but it shows a misunderstanding of good works as a whole. It is not my job to provide anyone with satisfaction. In fact, I am not even capable of providing another person with satisfaction; that is God's job. The problem with this sort of people-pleasin is that it causes us to forget that we are supposed to obey God and care for people because of love, not because of need. The moment I imagine that I am providing something that God can't, or that He won't, I am elevating myself to his position and am not longer serving Him, or others, out of love, I am "serving" Him out of anxiety.

2)another way that people-pleasing becomes a form of idolatry is when other people become my god. Rather than feeling justified, satisfied, and glorified because of what Christ has done, I begin to feel like i want something more, I begin to feel like I need your approval. The problem with this is primarily that it robs us of our ability to delight in the love that God has lavished on us. When I make another poerson's approval, or love, or anything else my God I am unable to delight in the fact that God knows everything I need, and He has given me exactly that. When I worship the opinions of other people I trust the thoughts and feelings of people over what God has given to me.

In short, people-pleasing is a refection of the fact that, whether it be in our own lives or in the lives of others, we do not trust God to provide salvation in people's everday lives. The fact is that the Gospel is for every day, not just heaven. The Gospel says that each day God has given me new mercies that provide specifically for the needs I have today, that each day God will give me the bread I need to live, that each day God has saved me from any need that I might have, and that each day I can walk confidently in the victory that Jesus won for me on the cross.

Desperation

"Lord, to whom shall we go? You have the words of eternal life, and we have believed, and have come to know, that you are the Holy One of God" (John 6:68&69).

I like Peter. He made a lot of mistakes, but in the midst of his folly is a heart that is utterly desperate for God. I relate to Him in this passage. Just before he says this, jesus sees that many people are leaving Him after He had spoken some truth that they didn't want to hear. After they left, He turned to His disciples and asked if they were also going to leave--Peter says what I would say if Jesus asked me that, "NO! Please no! Don't let me leave you. Where else would I go? What else could I do? You've seen my works, you know my heart. I am so helpless without You!" Ok, so that's a paraphrase, but I think it's an accurate one. This is not a response of arrogant piety, it's a cry of desperation. This is how I feel, and sometimes I think that my inability to be righteous is the only thing that keeps me near to God. Yet, I thank Him for that, I thank Him that I have no choice, in light of my behavior, other than humility and childlike dependency. I know that it is His strength, and nothing else, that brings me to righteousness, and in this state, where i have nowhere that I could possibly go for life, I am satisfied by the one and only living, faithful God. Hallelujah!

My Feelings Via Antiquated Song Lyrics

Jesus sought me when a stranger,
Wandering from the fold of God;
He, to rescue me from danger,
Interposed His precious blood;
How His kindness yet pursues me
Mortal tongue can never tell,
Clothed in flesh, till death shall loose me
I cannot proclaim it well.

O to grace how great a debtor
Daily I’m constrained to be!
Let Thy goodness, like a fetter,
Bind my wandering heart to Thee.
Prone to wander, Lord, I feel it,
Prone to leave the God I love;
Here’s my heart, O take and seal it,
Seal it for Thy courts above.

Love Does Not Rejoice At Wrongdoing, But Rejoices With The Truth

I am sure that most Christians, at one time or another, have experienced someone else or themselves quoting Romans 8:28 in regard to personal sin. For instance, I might get drunk one night, and the next day ease my conscience with the knowledge that God works all things together for the good of those who love Him. I would be right if I said that God is going to use my sin for His plan and for my good, the problem is that instead of celebrating His grace, I have now cheapened it. God did not tell us that He has a perfect plan, with His children in mind, so that we could sin with a clean conscience. He told us about his plan so that we would always seek the good work that He has prepared for us rather than the sin that is so easy to walk in.

Too often I have seen god’s plan being used as a comforter to the unrepentant. The fact is that is was never meant to keep people from feeling guilt for sin. The problem with forgetting God’s plan is that we are then inclined to cease in our service every time we make a mistake. Without “God Works all things together for the good of those who love Him,” each sin seems to be a foil to God’s plan, another reason to give up, more proof that I am God’s enemy, not His soldier. Romans 8:28 should not lull us into unrepentance, it should motivate us toward good works. God is working in our favor, and for His glory, despite our sin. No matter what, never give up. God’s ability to use you is not bound to your ability to attain perfection—He has already done that for you. Therefore, do not be discouraged by your own weakness, but rather be encouraged by God’s strength.

Sin, Death, Love, and Lazarus

I think that if we are to be successful in ministry, we must understand the world that we are dealing with and the true state of the human soul. I have witnessed very frequently (in myself as well as in others) compassion for things that true love ought to hate and rebuke, and hate for what true love ought to have compassion for. I have seen us going about things all wrong. I believe the root of the mistakes that I have seen and made in ministry lies in a misdiagnosis of the human soul. We may think of it as rotten, gimpy, broken, injured, or otherwise damaged. To us, our souls are severely handicapped, perhaps even in the ICU, but even this view does not get to the truth. People are not hurt, injured, or struggling, they are dead. One hundred percent dead. There is no in between, you are either dead or alive, and people are dead without Jesus.

This changes our treatment tremendously. If someone has the spiritual equivalent of a knee-scrape, we might treat it with encouragement and kind words. If someone is on spiritual life support, we might offer a spiritual IV. What do we do for someone who is dead? Who has a cure for that? The truth is that only one can give life, and this is not by encouragement, but only by the breath of God! He must speak us into life. How was the world created? God spoke life into it. How was I created? God spoke life into me. How was I reborn? God spoke life into me. And the only hope I have is in the life that He gives.

So let’s go back to the compassion that should be hate and the hate that should be compassion. John 11 chronicles Jesus raising Lazarus from a bodily death. In this passage we see very clearly that God does care about our pain. Jesus knew that he was about to raise Lazarus from the dead, and yet he saw the suffering of his family, he saw that Lazarus was dead, and HE WEPT. He knows the end, He IS the life, and when He sees the effects of death…He cries. However, He has no compassion for death itself. He has no compassion for the things that cause it. He spits in the face of death by overcoming it, and saying “Lazarus, come forth!” He does not say, “Lazarus, I know you’ve been struggling with death lately, and I want to be sensitive to that, but I also want to encourage you in your fight against it.” He hates death and He calls Lazarus out of it. This is the way we ought to deal with sin. We should hate it. We should not tolerate it because it is death, and we don’t want death in the lives of our friends. We must call people out of it because of our compassion for them, and our fervent hate for sin.

It is my prayer that we would rebuke and disown the work of Satan, which is death, and call one another into the true life by the faith and authority given to us by the grace of God.

Who's the Boss?

I'm reading a book by Mark Dever right now called What is a Healthy Church? It's totally legit. On the section where he is stressing the importance of the teaching of biblical theology rather than whatever is easiest, or whatever a passage might be able to say when taken out of the context of the bible, he asks four questions that cause any christian who answers them to see how simple the facts of our faith are, even though it may be difficult to summon up the bravery or the faith to proclaim them.

1) Are people basically bad or good? Do they merely need encouragement and self-esteem, or do they need forgiveness and new life?

2) What did jesus Christ do by dying on the cross? Did he actually and effectively satisfy the just wrath of the Father, or did he merely set an example of self-sacrifice for his followers?

3)What happens when someone becomes a Christian?

4) If we are Christians, can we be sure that God will continue to care for us? If so, is his continuing care based on our faithfulness, or on his?

Now, obviously each of these questions is a trap for anyone who opposes the author's presuppositions. Regardless though, aren't the latter possibilities of 1, 2, and 4 eerily familiar? And also, does it not seem that the latter possibility is using what works practically rather that what is true? If the answer is yes, then my question is this: who are we trusting to change people's hearts? Is it the revelation that comes by the holy spirit, or is it the techniques and presentations that we use to portray a message that is, more or less, the Gospel? Are we picking and choosing the things about God that are easier to understand and are more universally appealing while we throw out the difficult and more counter-intuitive or counter-cultural aspects of our God? I would say yes, the church as a whole (of which I am a part) is guilty of a lack of faith when it comes to God's ability to reveal himself to the hearts of people.

He closes out this section with this:

"Just consider: If we want churches that display God's character, don't we want to know everything he has revealed about himself in the Bible? What does it say about our opinion of his character if we don't?"

This is the question that I am left asking myself, and challenge anyone who reads this to ask as well. May we, God's people, have faith in the power of God to redeem lives, and utter mistrust in our own ability to do anything of the sort. It is God who saves, and God alone. It is all of God who saves, not just the parts of Him that i enjoy, or am comfortable with, or the ones that i understand.

God is Real

I find that I need to remind myself that God is real. This is not from any deficiency of His; the fault is my own. I love to think, I love to discuss, I love to have a healthy argument, but in this God becomes nothing more than an idea. I am so thankful for my mind, but I hate what Satan can do with it. Satan, I rebuke you in the name of Jesus! In the course of my defense of God and the Gospel, I feel like I have created God. After all, I create stories, I create songs, all other practices of this sort do involve invention on my part. The problem is that God is real. He is not subject to my opinions, and He certainly is not formed by them. I hate pride. My boast should be in nothing but Christ. Why can I be great, glorified, and humble? It is because the work is done in me by the Spirit of God, not by me.

I keep coming back to the subject of my inadequacy because I find so much joy in it. Let me make it very clear that I am not beating myself up when I say that I am bad, or useless, or that my efforts are futile. There is enormous freedom in these admissions because I am no longer fighting a battle that I am unable to win, it is in the recognition of my inadequacy that I am enabled by and empowered with the strength of Christ. I get frustrated when I attempt to glorify and serve God on my own because it does not work. I find joy and greater worship when I concede because I am filled with the power that comes from the Spirit of Sonship, the power that causes me to be more than a conqueror.

Guilt

Why is guilt bad? It is a simple question, and most children in Sunday school know to say that guilt is from the devil and conviction is from God. This is true, but it does not answer why guilt is bad, it only explains that it exists and where it comes from. There is something in the very nature of guilt that can explain its opposition to conviction, its good counterpart, in a way that goes beyond a simple lesson of origin. So, what is the true difference between guilt and conviction? Is guilt bad because it makes us feel bad? No, that cannot be true because conviction also come with the feeling and/or act of contrition (which is not necessarily bad, but one does not enjoy contrition in the same way one would enjoy a warm bath or a candy bar). I would like to argue that it is because of they why (why do we feel guilt, and why do we feel conviction?), and also the subsequent action (which cannot be divorced, especially in the case of guilt, from its cause).

Repentance is the act of turning away from something, presumably sin, and this is the natural successor of conviction; the heart is made aware of its rebellion, the mind defines this, and the will carries out a definite change. Out of such an act comes freedom. We believe that the mandates of our God serve first to give Him glory, but, through His grace, they also benefit us by freeing us from our fallen nature, which always proves to be binding. The difference between conviction and guilt is that guilt is produced through a lack of repentance. I realize that this idea is very simple, but for some reason or another I find in myself the need to write it down. Perhaps it is because through this revelation one can cease to blame God for guilt. He produces within us the distinction between right and wrong because He wants us to be set free, rebellion against what is known sets a person off balance, an unwillingness to conform to righteousness causes a disagreement within a person between what is known and what is practiced.

Therefore, it is not a mean, imposing, or joyless God who causes people to feel guilty, but rather it is a person’s unwillingness to be set free, his or her inconsistency, that causes confusion and subsequent depression. May our hearts remember that it is for freedom that we are set free, that guilt was never God’s desire for humanity, and that we will be satisfied when He is glorified.